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e'en

«If an S and an I and an O and a U - With an X at the end spell Su; And an E and a Y and an E spell I, - Pray what is a speller to do? Then, if also an S and an I and a G - And an HED spell side, There's nothing much left for a speller to do, But to g»
Author: Charles Follen Adams | Keywords: e'en, spell, speller
«Of course there's a different law for the rich and poor; otherwise, who would go into business? E»
«I have come to think of this humanist trend in psychology as a revolution in the truest, oldest sense of the word; the sense in which Galileo, Darwin, Einstein, Freud and Marx made revolutions, i.e. new ways of perceiving and thinking, new images of»
«One and the same thing can at the same time be good, bad, and indifferent, e.g., music is good to the melancholy, bad to those who mourn, and neither good nor bad to the deaf.»
«Phoebe : [Right after playing a song in the coffee shop ] If you want to receive e-mails about my upcoming shows, then please give me money so I can buy a computer.»
«No-one can compel me to be happy in accordance with his conception of the welfare of others, for each may seek his happiness in whatever way he sees fit, so long as he does not infringe upon the freedom of others to pursue a similar end which can be reconciled with the freedom of everyone else within a workable general law ? i.e. he must accord to others the same right as he enjoys himself.»
«President Bush said for security reasons, he's sworn off all e-mail communication. He will not be using email at the White House at all. Is that a good idea? I mean, it's not like that speaking thing was working out so good.»
«It is the law of love that rules mankind. Had violence, i.e. hate, ruled us we should have become extinct long ago. And yet, the tragedy of it is that the so-called civilized men and nations conduct themselves as if the basis of society was violence.»
«Nowadays the world is becoming increasingly materialistic, and mankind is reaching toward the very zenith of external progress, driven by an insatiable desire for power and vast possessions. Yet by this vain striving for perfection in a world where e»
«In order to be able to set a limit to thought, we should have to find both sides of the limit thinkable (i.e. we should have to be able to think what cannot be thought).»